The body of Christ will make that assessment in the short run, and Jesus will in the end.ģ. I want the overall balance of my ministry to be defined by the overall balance of Scripture. Being “entrenched” or “fundamental” or “Calvinistic” is quite secondary. The question is: Over 30 years of pastoral life and public witness and steady publication, do most healthy Christians get helped or get hurt by what I do and say? You will know them by their fruit. Labels of this sort will stick or not, in the long run, because of what we say and do, not by how we answer our critics. I deal with this kind of criticism mainly by a steady output of sermons and books and articles that are based as explicitly on the Bible as I can make them. How does one deal with this type of aggressive reaction from the Church’s own ranks? In Brazil some proponents of Open Theism have called you an “entrenched fundamentlist neocalivinist”. Neither of these denies the foreknowledge of God the way Open Theism does.Ģ.
Most believers find it more hope-giving to make peace with the problem of evil through God’s wise sovereignty (Reformed), or God’s concession to man’s self-determination (Arminian). And the pastoral implications of Open Theism are not felt by most Christians as comforting-namely, that the evil you experienced may have surprised God as much as it shocked you. The exegetical case that Greg Boyd and Clark Pinnock and others tried to make did not convince most careful Bible readers. They know intuitively, God is not God, if he cannot know all that will come to pass. Most biblically informed people find the denial of God’s exhaustive foreknowledge spiritually and intellectually repugnant. Unless I am missing something, Open Theism did not get significant traction in America. What is your view on this current theological trend? This statement contrasts with Open Theism, which posits God’s incapacity to interfere in these situations. After the latest earthquake in Japan, you stated that every calamity is a call from God for the living to repent. Teaching on the Holy Spirit - 1-25-1964 Pt. Teaching on the Holy Spirit - 1-24-1964, Kenneth E. "The Gift of Prophecy" - 1 Corinthians 12 Pt. The Bible Way to Receive the Holy Ghost, Kenneth E. Ministry of the Prophet - Part 2, Kenneth E. Ministry of the Prophet - Part 1, Kenneth E. Intercession: Don't Limit God, Kenneth E.
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How to Turn Your Faith Loose, Part 4, Kenneth E. How to Turn Your Faith Loose, Part 3, Kenneth E. "The Bible Way to Receive the Holy Spirit", Kenneth E. Their publication on the Digital Showcase does not express or imply endorsement by the Digital Showcase or Oral Roberts University. Views expressed in the items posted on the Digital Showcase are those of the contributors only. While many Hagin's sermons in the 1980s-1990s are prevalent, there are few places you can hear Hagin during this era. Many of these sermons are focused on the Holy Spirit from the 1960s.
Hagin was a Pentecostal evangelist and pastor who founded Rhema Bible Church and Bible College in Tulsa, Oklahoma. Hagin from the HSRC Reel-to-Reel collection. These are a collection of sermons from Kenneth E.